(Fathwir) 35 : 18
وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ ۚ وَإِنْ تَدْعُ مُثْقَلَةٌ إِلَىٰ حِمْلِهَا لَا يُحْمَلْ مِنْهُ شَيْءٌ وَلَوْ كَانَ ذَا قُرْبَىٰ ۗ إِنَّمَا تُنْذِرُ الَّذِينَ يَخْشَوْنَ رَبَّهُمْ بِالْغَيْبِ وَأَقَامُوا الصَّلَاةَ ۚ وَمَنْ تَزَكَّىٰ فَإِنَّمَا يَتَزَكَّىٰ لِنَفْسِهِ ۚ وَإِلَى اللَّهِ الْمَصِيرُ

And no bearer of burden will bear the burden of others, and if a heavy laden person calls others to bear it, no one will carry anything from it, even if it is nearest kin; indeed you will warn the one who fears Allah unseeingly, and who steadfast the prayer; and whoever purifies himself, then indeed he is purifying for himself, and to Allah is the return.

It is stated in verses 20: 99-100 that whoever lives neglecting Adhikr will bear a heavy burden on the Day of Judgment. As explained in verse 34: 23, for the forerunners who judge in individual, family, and social life with Adhikr, as told in verses 5: 44, 45, and 47, Adhikr will intercede for them and allow them to intercede for others. Although it is mentioned in this verse that “to Allah is the return,” only believers who utilize Adhikr as the Ticket to Paradise will return to Allah, who is in Paradise, while the Arabic Quran-reading Fujjar who hide and reject Adhikr will go to Hell, as explained in verse 35: 5. Since there is no group of believers anywhere in the world, the odd believer who testifies to Adhikr should follow the lifestyle and mode of prayer as explained in verses 7: 205-206. See explanation 36: 11; 39: 7; 87: 14-15.